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Grace alone
God loves the people of
the world, even though they are sinful, rebel against him and do not
deserve his love. God sent Jesus, his Son, to love the unlovable and
save the ungodly.
Faith
alone
By his suffering and death
as the substitute for all people of all time, Jesus purchased and
won forgiveness and eternal life for them. Those who hear this Good
News and believe it have the eternal life that it offers. God
creates faith in Christ and gives people forgiveness.
Scripture alone
We accept the canonical
Scriptures of the Old and New Testaments as the inspired Word of God
and the authoritative source and norm of our proclamation, faith and
life.
Martin Luther
Martin Luther
(1483-1546) dealt the symbolic blow that began the Reformation when,
on October 31, 1517, he nailed his Ninety-Five Theses, or points of
debate, to the door of the Castle Church at the University in
Wittenberg, Germany.
The
church door functioned as a kind of bulletin board, and Luther's
intent was to spur debate among the academic community. That
document contained an attack on abuses by the Pope, particularly the
sale of indulgences by church officials to finance, amongst other
things, the construction of a new St. Peter's Basilica in Rome.
Anyone who purchased an indulgence behalf of themselves or a
deceased relative was promised a lessoning of time their souls spent
in purgatory. The practice greatly enriched the church, but created
great hardship among the poor.
But Luther himself saw
the Reformation as something more important than a revolt against
church abuses. He believed it was a fight for the gospel. Luther
even stated that he would happily have yielded every point to the
pope had affirmed the gospel.
And at the heart of the
gospel, in Luther's estimation, was the doctrine of justification by
faith, the teaching that Christ's own righteousness brought
forgiveness to the those who believe, and on that ground alone, they
are accepted by God.
ELCA
Confession of Faith
Confession of Faith of the
Evangelical Lutheran Church in America, from the ELCA constitution.
We confess the Triune God, Father, Son and Holy Spirit.
We confess Jesus Christ as Lord and Savior and the Gospel as the
power of God for the salvation of all who believe Jesus Christ is
the Word of God incarnate, through whom everything was made and
through whose life, death and resurrection God fashions a new
creation. The Bible is the
written Word of God. Inspired by God's Spirit speaking through its
authors, it records and announces God's revelation centering in
Jesus Christ. Through the Bible God's Spirit speaks to us to create
and sustain faith and fellowship for service to others.
We Lutherans accept the
canonical Scriptures of the Old and New Testaments as the inspired
Word of God and the authoritative source and norm of its
proclamation, faith and life.
We accept the Apostles', Nicene, and Athanasian Creeds as true
declarations of the faith of this church.
Lutherans accept the Unaltered Augsburg Confession as a true witness
to the Gospel, acknowledging as one with it. In faith and doctrine
all churches that likewise accept the teachings of the Unaltered
Augsburg Confession.
We accept the other
confessional writings in the Book of Concord, namely, the Apology of
the Augsburg Confession, the Schmalkald Articles and the Treatise,
the Small Catechism, the Large Catechism, and the Formula of
Concord, as further valid interpretations of the faith of the
church.
We confess the Gospel,
recorded in the Holy Scriptures, as the power of God to create and
sustain the church for God's mission in the world. |
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Apostle's Creed
I believe in God, the Father almighty,
creator of heaven and earth.
I believe in Jesus Christ, his only Son,
our Lord. He was conceived by the power of the Holy Spirit and born
of the virgin Mary. He suffered under Pontius Pilate, was crucified,
died, and was buried. He descended into hell. On the third day he
rose again. He ascended into heaven, and is seated at the right hand
of the Father. He will come again to judge the living and the dead.
I believe in the Holy Spirit, the holy catholic church, the
communion of saints, the forgiveness of sins, the resurrection of
the body, and the life everlasting.
History
of the Apostles Creed
The "Apostles Creed" was developed between the 2nd and 9th centuries
and it is the most popular creed used in worship by Western
Christians.
Throughout the Middle Ages it was generally believed that the
Apostles, under the direct inspiration of the Holy Spirit, composed
this creed, each contributing one of the twelve articles. This
legend dates back to the 6th century. That is not the case, though
the name stuck. However, each of the doctrines found in the creed
can be traced to statements current in the apostolic period (1st
century). The earliest written version of the creed is perhaps the
"Interrogatory Creed of Hippolytus" (c. 215 AD). The current form is
first found in the writings of "Caesarius of Arles" (died 542).
The creed was apparently used as a summary of Christian doctrine for
baptismal candidates in the churches of Rome and was given in
question and answer format with the baptismal candidates answering
yes in response to affirm their belief in the truth of each
statement.
Nicene Creed
We believe in one God, the Father, the Almighty, maker of heaven and
earth, of all that is, seen and unseen.
We believe in one Lord,
Jesus Christ, the only Son of God, eternally begotten of the Father,
God from God, Light from Light, true God from true God, begotten,
not made, of one Being with the Father.
Through Him all things
were made. For us and for our salvation He came down from heaven; by
the power of the Holy Spirit He became incarnate from the virgin
Mary, and was made man. For our sake He was crucified under Pontius
Pilate; He suffered death and was buried. On the third day He rose
again in accordance with the Scriptures; He ascended into heaven and
is seated at the right hand of the Father. He will come again in
glory to judge the living and the dead, and His kingdom will have no
end.
We believe in the Holy
Spirit, the Lord, the giver of life, who proceeds from the Father
and the Son. With the Father and the Son He is worshiped and
glorified. He has spoken through the Prophets. We believe in one
holy catholic and apostolic church. We acknowledge one Baptism for
the forgiveness of sins. We look for the resurrection of the dead,
and the life of the world to come.
History
of the Nicene Creed
In
the first three centuries after Christ's resurrection, the church
found itself in a hostile environment. On one hand, it grappled with
the challenge of relating the gospel to a Greco-Roman world. On the
other hand, it was threatened by both persecution and internal
conflicts. In 325 AD, Constantine (272 or 274 - 337 AD) won control
of the Roman Empire over his archrival, Maxentius, at the battle of
Milvian Bridge in 312 AD. Attributing his victory to the
intervention of Jesus Christ, he elevated Christianity to favored
status in the empire. But the new emperor soon discovered that the
church was fractured by theological disputes, especially conflicting
understandings of the nature of Christ. Arius, a priest of the
church in Alexandria, asserted that Christ was created by God before
the beginning of time. Therefore, the divinity of Christ was similar
to the divinity of God, but not of the same essence. Arianism, as
this doctrine became know, was opposed by the bishop, Alexander,
together with his associate and successor, Athanasius. They affirmed
that the divinity of Christ, the Son, is of the same substance as
the divinity of God, the Father. To hold otherwise, they said, was
to open the possibility of polytheism (i.e. the worship of many gods
and goddesses). To
counter a widening rift within the church, Constantine convened a
council in Nicaea (modern Iznik in northwest Turkey) in 325 AD. A
creed reflecting the position of Alexander and Athanasius was
written and signed by a majority of the bishops. Nevertheless, the
two parties continued to battle each other. In 381 AD, a second
council met in Constantinople (modern Istanbul), and it adopted a
revised and expanded form of the earlier creed, now known as the
Nicene Creed. The
Nicene Creed is the most widely accepted and used statements of the
Christian faith; it is affirmed by Eastern Orthodox, Roman
Catholics, Anglicans, Lutherans, Calvinists, and many other
Christian groups. Those that do not have a tradition of using it in
their services nevertheless are committed to the doctrines it
teaches.
The
Lord's Prayer
Our Father in heaven,
hallowed be Your name. Your kingdom come, Your will be done, on
earth as in heaven.
Give us today our daily
bread. Forgive us our sins as we forgive those who sin against us.
Save us from the time of trial, and deliver us from evil.
For the kingdom, the
power, and the glory are Yours, now and forever. |